Minyan

Feminine and Masculine Aspects of Sukkot

How might a feminal idea differ from a seminal idea?

Pass both a lulav and an etrog to tonight's guests in your sukkah. Let the person to whom it comes, if they are so inclined, reflect on the differences in the qualities of these two symbols. Allow room for humor, scent, acting, conceptualizing, and singing.

One related memory that comes to mind for me is when the women rabbinical students at the seminary where I trained (Reconstructionist Rabbinical College) were sitting together in collective sadness in a sukkah. Our sadness came from the absence of Jewish women’s history, philosophy and life-cycle rituals in both Judaism and rabbinical school.

From Teshuvah to Sukkah: Who Is In the Minyan of Your Life?

Who is in the minyan of your life? Who is in your inner circle of friends and family?

This is one of the spiritual questions of Sukkot. While we focus on personal ethical transformation during most of the High Holy Days, Sukkot primarily takes place on our home turf, in the back yard or balcony, where we build that unique work of Jewish art - the Sukkah.

Even people who live in mansions go out into the yard and take their meals in the intentionally fragile sukkah. A sturdy sukkah is an oxymoron, in my opinion. We are taken to the root awareness of the impermanence of life deliberately by building a sukkah that can't stand all year.

While images of matters such as the earthquake disaster in Turkey bring this point dramatically into our eyes. The sukkah makes us sit in our awareness.