Miriam

Be-Ha'alotecha: Miriam, Isaiah: We've Got Your Backs

This article first appeared in the IRAC newsletter

"Miriam and Aaron spoke against Moses because of the Kushite woman whom he had married: for he had married a Kushite woman." --Numbers 12:1

Vaeyra - Finding God's Name

"And G*d spoke to Moses, and said to him: "I am Adonai (YHVH), and I appeared to Abraham to Isaac, and to Jacob, as El Shadai, G*d Almighty, but by My name Adonai I made Me not known to them." Exodus, Shemot 6:2.

Have you ever wondered what the Torah means when it says, And G*d spoke..?" As in the quote above, the second Torah portion in the book of Exodus, Va-ayra, begins this way.

Receiving a sacred message

Mikveh, Water and Higher Consciousness

Original file as published in the ecumenical Living Pulpit Magazine is attached as a PDF file for your convenience.

Bringing Women Together in the Sukkah: Program Ideas

Have you seen this phrase? Tuva ushpizata alyata | Tuva ushpizata kadishata

The Talmud encourages us to welcome guests into the sukkah and offers a sacred phrase for doing so in the masculine plural-tivu ushpizin eela-een, tivu ushpizin kadisheen--enter honored guests, enter holy guests!

Finding Meaning in Your Torah Portion

FINDING MEANING IN YOUR TORAH PORTION from Make Your Own Bar/Bat Mitzvah: A Personal Approach to Creating a Meaningful Rite of Passage (Jossey-Bass Publishing) by Rabbi Goldie Milgram

Tazria Metzora - Parsha Politics: Why Tza-ra’at is not Leprosy

When Miriam Hit the Stained Glass Ceiling

A condition called Tza-ra’at appears frequently in the Torah and occurs prominently in this section. We’ve seen the term previously: Magically coming and going upon Moses’ hand to convince Pharaoh; as a symptom manifested by Miriam which leads to Moses’ famous prayer for her healing (ana el na r’fa na la); and in our reading it even is used to described a substance growing or appearing on houses, garments, hair and beards.