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It’s 4:54 on a wintery
afternoon. I walk into my study, which has windows facing west. It’s been
a typical day, some work, some errands. Nothing special. My attention is
grabbed by spectacular colors outside the window.
"Alan!" I yell to my husband. "It’s the most amazing sunset. Grab your
coat and let’s run outside before it changes."
It was the most amazing sunset- shocking bright pinks and subtle purples,
in colors and shades I had never in my sixty-one years seen before. How
is this possible?
Like the story of Jacob, in this week’s Torah portion, I was moved to
think, Yesh Adonai bamakom hazeh, Surely G!d is in this place, v’anochi lo
yadati, and I did not know it. Mah norah hamakom hazeh, how awesome is
this place. Ayn zeh ki im bayt elohim. It is none other than the house of
G!d, v’zeh sha’ar hashamayim, and this is the gate to heaven. (Gen. 28:
16-17)
My experience of that sunset was as if G!d said, this is my gift to you,
to make today special. How is it you did not know this very moment is
awesome?
The contemporary spiritual teacher, Eckhart Tolle, has a few best-selling
books, all about "Realizing the Power of Now." He makes "being in the
now" seem like a new concept, but in fact, it is an ancient Jewish
teaching.
In Judaism, moments can be special, moments can be holy. Shabbat is such
an extended moment in time. However, the word makom, which is one of the
names for G!d, also means a place, a physical space.
Our ancestor Jacob had lain down to sleep on his journey to Charan, in a
spot called HaMakom, The Place. In this place he took a stone and put it
under his head for a pillow. There he had his vision of angels of G!d
going up and down on a ladder, and heard
G!d’s promise of blessing and protection for him and his descendants.
After he awoke and realized the significance of his experience, he took
the stone that he had put under his head, set it up as a pillar, and
renamed that place Bayt-El. And so we have many synagogues today, named
for the place of Jacob’s stone, Beth-El.
Most of us don’t have visions of angels, or hear G!d’s voice clearly, but
we can appreciate the awesome power of stones, whether it be the natural
wonder of the
Grand Canyon, or the human-built wonder of the Western Wall in Jerusalem,
the wall of stones that remains from the second Temple.
One of my cantorial students, Dorothy Goldberg, shared this recollection
with me this week.
"My family was entirely secular in its Judaism," she said. "We never
belonged to a synagogue. My father had family in Israel, though, and when
I was 13, he took
me to Israel to meet them. The highlight of the trip for me was our visit
to the Western Wall.
As soon as I touched the stones of the ancient bricks, I felt a surge of
power, as though I was suddenly infused with the energy of all the people
who had been here and prayed here before me. I saw the mortar of paper
that had been built up in the cracks between the bricks, a mortar made of
thousands of prayers placed in G!d’s place, for G!d’s attention. I leaned
my head against the stones, closed my eyes, and felt suspended
in time and space, one of an ancient people turning to plead to our G!d.
This from a girl who’d never even been to a synagogue service.
When I told my father of my experience, I said, "I felt that I touched G!d."
She knew, and we know, that we cannot, in fact, touch G!d. Yet we can
touch, taste, see, hear and smell thewonders that G!d has given us in this
world.
Mah norah hamakom hazeh, how awesome is this place, this moment, this
connection. May we have more and more awareness of these special, holy
times.
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